Sunday, October 30, 2016

On Reading, Drama, and Advisories

When is a theatrical production not a play? When it is a reading, with  script readers  taking the place of actors and reading—while either seated or standing—the dialogue of a play written for actors by the playwright, and without a designed set or choreographed movement and action across a stage. It is still a theatrical production, but one stripped to the bare bones of voice. 

Five of the 13 players sitting in a closely packed row of chairs in front of the conference room-turned-theater at Jefferson Parish Regional Library in Metairie were members and directors of NOSHA in what was a special invitation to participate in a reading of Sinclair Lewis’ play It Can’t Happen Here on. The occasion was the 80th anniversary of its release; the play was adapted and distributed by the Berkeley Repertory Theater. Berkeley Rep, a non-profit community theater established in 1968 is currently running the complete theatrical version of the play at its home base in California through November 6.  It was a special invitation for JPL and our own secular humanist group to participate, as it was one of the fewer that 50 venues in the country that hosted and produced the event on the evening of October 24th.  

The story was a preview into what America could look like if democracy succumbed to a political solution lead by a nationalist demagogue. Getting his gloomy inspiration from the election of Hitler in Germany and the rising influence of Louisiana’s populist Governor and Senator Huey P. Long, Lewis followed the career of small town Vermont journalist Doremus Jessup, who, though deeply motivated by the ideals of truth and justice, delayed getting involved in the growing movement that elevated a folksy charmer, a fictionalized authoritarian Long named Buzz Windrip. Windrip ends up winning the nomination of the Democratic Party, and is set to run for (and win) the Presidency against the Republican Trowbridge and Franklin Roosevelt (who ended up running on a third party ticket after losing the Democratic nomination).

Library program director Chris Smith introduced the program and narrated the settings between acts and scenes of the play. Curiously the readers were never introduced to the audience individually; time constraints may have been the reason: the reading took a full two hours, pushing the ending right up against library closing time. The readers seemed well-rehearsed—they spoke with just the right amount of dramatic inflection and were on cue most of the program, though the vocal projection of several waxed and waned at times. There were more characters in the script that performers, so some were required to do multiple parts. It could be a bit confusing if the observer wasn’t familiar with the storyline, especially with no action on a stage or costume changes to help visually associate the different characters.

Probably a more significant motivation than the 80th anniversary for Berkeley Rep’s staff to re-release the program was the current Presidential election campaign and to confirm that, yes, it could happen here. The rise of presidential candidate Donald Trump has uncovered an undertow of a new and septic populism—a populism founded on nationalism and some degrees of xenophobia and racism—and has found in Trump, warts and all, a bona fide advocate. Lewis’ story includes Windrip’s paramilitary Minute Men to deal with dissidents; Trump’s deportation force will be assigned to sort out the rapists and drug dealing illegals and place them on the right side of his Mexican-funded, beautiful wall. A probable adaptation by the Berkeley writers has Windrip reveling at a rally about how protesters were handled in the good old days. The historical Father Coughlin’s and his incendiary anti-semitic radio rhetoric becoming an ally of Long-Windrip parallels the evangelical Grahams’, Falwells', and Robertsons’ current romance with strongman Trump. The boorish everyday Donald we see is merely a simulacrum of the master wheeler-dealer of foreign trade, the ultimate job creator, and Isis-slayer Generalissimo Trump that he has cultivated and grown "bigly" with assistance from a ratings/profit-driven media. The power of the media in shaping pseudo-leaders and charlatans was a major factor in the rise of yokel Lonesome Rhodes, portrayed by Andy Griffith in the 1958 film A Face in the Crowd, who also had a bad mouth/hot microphone problem, which cost him dearly.



The program of It Can’t Happen Here on the Berkeley Repertory Theater website has the following advisory:

It Can’t Happen Here includes the use of herbal cigarettes, haze, and gunshot sound effects. Berkeley Rep offers an advisory about any stage effect of potential concern to patrons’ health. We don’t offer advisories about subject matter, as sensitivities vary from person to person. If you have any concerns about content, please contact the box office.

For those having seen enough of the similarities already, a trigger warning might indeed have been welcomed. Or at least, please, a caution about a possible circuit overload.  But to those who are just about done at this point, and are happy to just plug their ears and hum along with with this 50 year-old ditty from The Mothers of Invention, this advisory: Don't do it.

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 Now, please, introducing our troupe, with kudos and congratulations to: Beth Deitch, Jim Dugan, William Gautreaux, Anne McKinley, and Charlotte Klasson.


~Marty Bankson

Sunday, October 23, 2016

Goodwill Takes on God's Will -- Late August 2016


Before.png
Aunt Connie's Home--Before
The crew of NOSHA volunteers who made the trip to Denham Springs to assist in the cleanup from the flooding that swamped nearly 90 percent of the homes in the area traveled in separate cars—with the exception of Dave and Joyce Thomas, who shared their ride. Joining in on the project with the Thomases were Eve Ortiz, Kathleen Branley, Jennifer Porter, Glenn Pearl, Marty Bankson, and Cecelia (a young woman referred by previously committed Adam Kay). Most used  smartphone GPS  to guide them into the subdivision and onto the street where the project was, but most  all had to park and locate a mailbox along the street to find the house number if they didn’t recognize anyone working outside. The mailboxes were buried along the curb’s edge in the heaps of soggy mattresses, broken dining furniture, stacks of wadded clothes, and rolls of ragged-edged carpeting. A small hill of ruined doors, millwork, cabinetry and sinks and fridges would continue filling the front yard from the street back toward the house as the day passed.


Eve Ortiz sampling jambalaya, surveys the progress
The Thomases' acquaintance Paul was coordinating the work. Paul calls Connie Donovan “Aunt Connie”—though their actual relationship may have been less direct. Connie is a 63-year old widow, living alone, and is still working. She was one of the fortunate few who had flood insurance, if “fortunate” is indeed even fit in the description of a  500-year flood.

Many of the modest houses in this neighborhood were built on piers and were elevated about three feet above the ground, but the neighborhood  got  6-7 feet of floodwater from the overflowing Amite River just to the west of it. The math of that equation added up to more than three feet of water in the house . Every house in the subdivision and many more subdivisions like it went under, along with most of the business along the main thoroughfares.


Paul got the crew quick-schooled and started at the basics of house gutting: taking the door and baseboard trim off with hammers and pry bars, removing the electrical switch and receptacle plates, then pulling the soggy sheetrock from the wall studs at the seam four feet above the floor. Then the crumbling and saturated mess had to be shoveled and wheelbarrowed out of the house down the front porch steps, adding more to the misery of the front yard. Bathroom vanity cabinets, toilets, kitchen cabinets, pots, pans, dishes and foodstuffs in the pantry all had to go. Two mice were sent scampering  when their space inside a wall was uncovered.
Big Fans Matter


The feeling of overwhelming loss never seems to be strong enough to keep the victims from finding something—anything—left in the wreckage that was salvageable, something to cling to; and those things become special and dear. Aunt Connie had set up a makeshift table in the front yard near the driveway, where she placed and cleaned and dried some things she found. Maybe a crystal dish; maybe a child’s trophy from a past school competition, or a stuffed panda that had been placed on a high shelf: things once mundane and overlooked now became priceless survivors. A pop-up summer shower was about to spoil what the floodwaters missed as she fussed over them, but we managed to get some scraps of plastic sheeting and a tarp over them before the hardest rain fell.


About midday someone delivered some go-boxes of jambalaya; so those that didn’t pack a lunch didn’t go hungry. And there was plenty of water for hydrating, but Cecelia had an overheating episode anyway. She later seemed confident that she had recovered to point of being  able to get to her car and drive back to New Orleans. The heat and humidity was reminiscent of the hot tropical conditions that smothered New Orleans after Katrina. Joyce and Dave’s experience in the Katrina disaster was evident as they breezed through the day’s work like small potatoes, as if pantomiming “¡No problema!”.


Paul (left) and  NOSHA Volunteers (missing: Glenn Pearl)
This volunteer effort was the most labor-intensive the NOSHA Social Aid and Pleasure Club has experienced; a true test of physical stamina and heat tolerance. But it may be remembered also as most edifying when thinking of Aunt Connie’s words of appreciation and thanks to each of us; and when reflecting on her little makeshift table, and the keepsakes that took on a new and special meaning for her—and for us.


~Marty Bankson