Sally Jackson was, at different times, a band director, trumpet player, and professional photographer before she moved to New Orleans from Houston and subsequently began to express herself through writing novels and poetry. That was also the time she transitioned at the mature age of of 57, though she had known she was different at the age of four. Caroline L’huillier was born into a military family two months premature on All Saint’s Day, and thus had a special remembrance of Halloween, when she liked costuming as woman. She married and had a child, but could no longer keep her identity from her wife, and the marriage was ended. She spent 18 years enlisted in the military herself, but was ignobly discharged because of her sexuality. Maxx Sizeler knew at three he wanted to marry a girl; he knew he was different, but decided on taking the process slowly, spending half of his life in the gay community. He finally had chest surgery, and has spent the other half in the trans community.
NOSHA members got an introduction to one of the newest human rights issues that has been gaining ground in the quest for resolution in media and cultural discussions and political legislation—transgender sexuality. It has typically been bunched together with gay, lesbian, and other non-traditional sexual orientations, but was the topic of a panel discussion “Transgender 101” at the November meeting in Metairie. The three panelists backgrounds were as varied as their experiences; but there was a common thread of the rational, intellectual decision-making on initiating the transition process to the gender identity each knew was the only correct one. But the transgender cause remains one with no national spokesperson; and the legal support groups are in their infancy.
Religious or just conservative lawmakers and enforcers seem to have their heels dug in against what is the last barrier for hetero- and cis-gender bigotry have to defend. Jackson said that even though the name changes, employment opportunities, and public accommodations are difficult, the emotional changes are the hardest of all, even with the best reasoned plans. When asked about Caitlyn Jenner, the Olympic gold medalist decathlete and current co-matriarch of the celebrity (famous for being famous) family, the Kardashians, Jackson said she was really not typical because of the money and celebrity, but that she should be given a chance.
L’huiller became emotional as she said it would have been so much easier for herself to have remained the sex her body agreed with, but…She then continued with an introductory overview of the terminology everyone needs to know: cis- and transgender; gender identity vs. gender expression, sexuality, and the “gray area” that most people could be placed in—one’s identity and expression are never black and white. And sexuality (who your really loved loving) adds another element to the complexity. Caroline updated the definition of the procedures that had previously be termed “sex change ” to “gender confirmation”— which makes much more sense. She herself had agonized on going through with it, but realized immediately after waking up in the hospital room she had done the right thing.
Sizeler addressed a question about the same topic from another perspective: “When I hear the word transsexual, I think of changing one’s genitalia. Is that always to be expected?” asked one from the audience. “No,” said Sizeler, “...that change is no longer that important...it’s not about what’s between your legs but what’s up here,” he said pointing to his head.
A young lady in the audience from a more rural suburb asked what the panel would recommend for support for a young person who would be dealing with parents, friends, and schoolmates. Jackson and L’huillier recommended Louisiana Trans Advocates, which has been around for about 6 years and has 1250 members. Support groups like this one will be essential, along with other non-specific human rights and humanist groups to overcome the societal stigma and all its dehumanizing consequences placed on these brave souls who were born with bodies unrepresentative of their true sexuality.